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Dua'a to combat Black Magic


1.Imam Ali Ibn abi Talib said : Whoso keep the following du-a'a written on skin of a deer, shall remain safe from the influence of any magic.


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[In the name of Allah and with Allah: in the name of Allah-that which Allah wills (takes place); in the name of Allah- there is no power nor strength save with Allah. Musa said : What you have brought is sorcery; verily Allah will soon make it vain: verily Allah does not put in order the work of the mischief-makers.
Thus the truth was established, and what they were doing was made vain.So there and then (Firawn and his enchanters) were defeated and made to look small, humiliated]



2.Recite the following du-a'a to cure headache and remove the evil effects of black magic When recited for headache blow the breach on the forehead after recitation.


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[I take refuge (to seek protection from the evil threatening me) with the might of Allah, the power of Allah, the strength of Allah, the greatness of Allah, the demonstration of Allah, the sovereignty of Allah, the assistance of Allah, the security of Allah, the amnesty of Allah, the shield of Allah, the kindness of Allah, the pride of Allah, the attention of Allah, the beauty of Allah, the grandeur of Allah, the perfection of Allah-there is no god save Allah and Muhammad is the messenger of Allah]




3.Recite the following dua'a to remain safe from the evil of shaytan, genie, and wicked person.


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[There is no god save He. I rely on Him. He is the Lord of the great a'rsh. What He wills takes place; and what He does not will does not take place. I bear witness that, verily, Allah, has power over all things: and, verily, Allah encompasses every thing in (His) knowledge, O my Allah, I seek refuge with You from the evil inside me and from the evil of every creature whom You seizes with its forelock. Verily my lord is on the right path]



4.The Holy Prophet said : To keep the devils at bay and to destroy the effects of magic recite verses 54 to 56 of Al Araf.



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[Verily your Lord is Allah who created the heavens and the earth in six days, then established Himself on the throne. He draws the night as a veil over the day, which pursues it incessantly; and made the sun and the moon and the stars subservient to His command. Verily, His is the creation and the command. Blessed be Allah, the Lord of the worlds. Call on your Lord humbly and in secret. Verily Allah does not love the transgressors. And do not make mischief in the earth after it has been reformed; and call on Him fearing (His wrath) and longing (his mercy). Verily the mercy of Allah is near to those who do good]




5.Recite verse 35 of al Qasas 7 times after the salat of tahajjud to destroy the effects of witchcraft




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[(Allah) said : "We will strengthen your arm with your brother and we will give you such authority that they will not be able to touch and of you. With our signs, both of you and your followers shall certainly triumph"]




6.A scholar of Najaf al Ashraf, well versed in ilm jafr (the art of making amulets or charms said to originate with Imam Jafar bin Muhammad as Sadiq, based upon art of divining from certain characters written by Imam Ali ibn abi Talib upon a camel's skin which contains all events, past, present and future) had advised the parents of an insane boy to recite the following du-a'a to remove the effects of witchcraft. They did as advised and their son was fully cured. This du'a' according to the scholar, is also a sure safeguard against witchcraft and sorcery:



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[O my Allah - the Lord of Musa, when He particularly selected to honour him with His spoken words. He routed those who teased Musa with their (tricks of) magic, with the help of his rod (granted to Musa by Allah) . He transformed (the rod) into a serpent. And again brought it back to its original state, after it destroyed the work of the magicians and rendered ineffective the deceit of the mischief makers - whosoever tries to harm me with magic or affliction, intentionally or unintentionally, whether I know about it or not, whether it frightens me or not, cut off his (evil) designs with the help of divine medium, so that it does not reach me and never carried out to hurt me or terrorize me. Verily, I ward off, with the help of your greatness, the threats of my enemies. So protect me with the best protection and make it thoroughly effective. O liberal giver]




7.(i) To render null and void the intensity and evil effects of any kind of witchcraft and evil eye recite 121 times the last part of verse 87 of al Anbiya, after Fajr salat for 40 days.

Recite salawat 15 times then say:


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(ii) To over come any apparently impossible to manage difficulty recite the above noted verse as directed in (i) and also 730 times after praying a 2 rak-at salat after midnight with the following acts of self-discipline.

a. Do not eat animal meat
b. Eat any halaal (lawful) food purchased by halal (lawfully earned) money
c.Give alms to the poor.


To render null and void the evil effects of an evil eye recite the following du-a'a


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(Note: Say 'Ka" if the person, for whom you are praying, is a male or "Ki" if female.
[In the name of Allah I give you in protection (of Allah) from every thing that pains you, from every thing and the (evil) eye, self-indulgence and the jealous. In the name of Allah I give you in protection (of Allah) Allah is the greatest, and His might is the mightiest]



8.Imam Ali bin Husayn Zayn al Abidin said : Recite the following du'a'a with raised hands to remain safe from these (jinn or men) who are planning to harm you.


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[In the name of Allah, with Allah, from Allah, unto Allah, and in the way of Allah; O Allah, I surrender myself to You, I direct myself towards You, I entrust my affairs to You, so keep me safe, with the preservation of belief, from in front of me, from behind me, from my right side, from my left side, from above me, from below me, and repel (evil) from me with Your strength and power, because, verily, there is no strength and no power save with Allah, the high, the great]


9.The Holy Prophet said : If jinn throw stones at your home, take one of the stones and recite the following du a'a. Inshallah the jinn will go away :



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[Allah is sufficient and satisfying for me. Allah hears (the call of) whosoever calls (Him). There is no one (and nothing) as the ultimate save Allah]





10. It is written in Kanzul Maknun that the blood of man can be congealed by sorcery, so as to render him incapable of sleeping with any woman.

Do the following a'mal to repel the evil. Boil 3 eggs of hen, and remove their shells

(i) write verse 71 of al Khaf with saffron on the egg and give it to the man to eat it.

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[Then they went their way till they embarked in a boat in which he made a hole (and Musa) said; you have made a hole in it to down its passengers. Verily you have done a strange thing]


(ii) Write verse 30 of al Anbiya with saffron on the second egg and give it to the man to eat it.




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[Have not those who disbelieve seen that the heavens and the earth were closed up, and that We clove them as under? Out of water we made all things alive. Will they not then believe.]


(iii) Write verse 29 of al Fath with saffron on the third egg and give it to the man to eat it.





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[Muhammad is the messenger of Allah: and those who are with him are severe against infidels but compassionate among themselves. You see them bowing and prostrating, seeking His grace and pleasure. Their mark is on their faces (foreheads) from the effect of prostrations. Their description in the Tawrat, and their description in the Injil, is like a seed that sends out a stalk, then strengthens it, and it becomes stout and rises firm on its stem, delighting the sowers, in order to fill the disbelievers with rage. Allah has promised those who believe and do good deeds forgiveness and a great recompense.]




OR

(i) Write verse 47 of Ad'D'ariyat on an olive leaf and let the man eat it


[We built the heavens with might, and verily We are the Lord of power and expanse


(ii) Write verse 48 of ad' D'ariyat on another olive leaf and his wife should eat it
WAL ARZ'A FARASHNAAHAA FANI'-MAL MAAHIDOON

[We spread the earth (like a carpet) - an excellent spreader (We are)]


write the following prayer on the skin of a deer and keep it on the body. Inshallah, it will protect you from troubles, difficulties and misfortunes.


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[In the name of Allah. I give you in the custody of your Lord; I give you in the protection of He (who will keep you safe) from the evil of whosoever envies you, be he standing or sitting, from (the evil of) every creature lying in wait at the turn of any road, so that he may neither harm you in wakefulness, nor in sleep, nor while walking nor at the destination, as long as nights and days follow each other. The hand of Allah may restrain their hands and the protection of Allah may over power their hostility.]


Recite the following du'a'a


Recite the following prayer after every obligatory salat to cure any type of pain or illness




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[O my Allah, I beseech You in the name of the rights of Muhammad and the children of Muhammad to send blessings on Muhammad and on the children of Muhammad and free me (from whatever affliction that has surrounded me)]

[O my God; when you gave me any bounty, I did not thank you as I should have; whenever You tested me with a trial I did not manage it with the patience I should have.

O He who did not deprive me of (favour) inspite of my too little thanks. O He who did not withhold assistance inspite of my very deficient self control. O He who saw my wrongdoings yet did not disgrace me: O He who saw my shortcomings yet did not punish me; send blessings on Muhammad and on the children of Muhammad, forgive my sins, cure my diseases; verily, You have power over all things.]

recite the following prayer after every obligatory salat to driver away misfortunes and afflictions.

[O Ever living, O self-subsisting, I beseech (You) in the name of Your mercy to help me. So help me and do not leave me to myself even for the flash of an eye(without you being with me), and look after properly all my affairs.]



TAWID OF IMAM HASAN BIN ALI

Whosoever recites the following prayer after every obligatory salat, or keeps its written text on the body, inshallah, he, his family and property will remain safe under the divine protection.

[I put myself, my children, my family, my property under (Allah's protection ) in the name of Allah's perfected words, from all devils, poisonous animals, and from every evil eye.]

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Protection against Black Magic



Every Muslim is to believe firmly that no one, however great his powers may be, can benefit or harm him unless Allah wills it. Then a Muslim’s best protection and immunity against black magic is by practicing Islam, reading the Qur’an and making frequent dhikr and du`a’.



In his response to the question you raised, Sheikh Ahmad Kutty, a senior lecturer and Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states:


“Your best protection and immunity against black magic is by empowering yourself through practicing Islam, reading the Qur’an and making constant dhikr and du`a’.


Allah has promised the faithful that devils cannot exercise permanent control over those servants of Allah who have submitted to Him; Satan can exercise permanent control only over those who acquiesce and surrender themselves to his authority. Almighty Allah says:




The first and foremost requirement is to believe firmly that no one, however great his powers may be, can benefit or harm you except if Allah wills it. The Qur’an reminds us repeatedly that a true believer must believe firmly that Allah alone is the One Who can give us benefit or harm in an absolute sense; everything that befalls us from humans or other creatures is only secondary and is achieved only through the power derived from Allah; so the best remedy and cure is to continuously seek protection and refuge in Allah. Satan and all of his tricks and weapons could be defeated and rendered utterly ineffective if Allah wills.


I give below a number of selections of verses of the Qur’an and du`a’ which you can recite on a regular basis:



Besides the above, repeat the following du`a’s on a regular basis both in the morning and evening three times or more:



It is important to remember that du`a’ and dhikr will only benefit when it comes from a heart that firmly believes in Allah, and thus cherishes firm conviction in Allah’s power and sovereignty.”



You can also read:


Allah Almighty knows best.

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Muslim scholars unanimously maintain that it is haram (unlawful) to wear amulets that contain anything other than Qur’anic verses, but they differed as regards those which do contain verses or surahs of the Qur’an. Some of them say that wearing amulets containing Qur’anic verses or chapters is permissible, while others consider them impermissible.

The view which is deemed to be the most correct is that wearing such amulets is not permitted because of the general meaning of the hadiths speaking about amulets, and in order to prevent any means that might lead to shirk (associating partners with Allah or polytheism).

To shed more light on the issue of wearing amulets especially those containing verses from the Glorious Qur’an, here is the Fatwa issued by Sheikh M. S. Al-Munajjid, a prominent Saudi Muslim lecturer and author; it goes as follows:



Zaynab, the wife of `Abdullah ibn Mas`ud, reported that `Abdullah ibn Mas`ud (may Allah be pleased with him) stated that he heard the Messenger of Allah (peace and blessings of Allah be upon him) saying: “Spells, amulets and love-charms are (forms of) shirk.” `Abdullah said, “Why do you say this? By Allah, when I was weeping eczema, I kept going to so and so, the Jew, who did a spell for me and made the thing calm down.” `Abdullah said: “That was just the work of Satan, who was picking it with his hand, and when (the Jew) uttered the spell, he stopped.

All you needed to do was to say as the Messenger of Allah (peace and blessings of Allah be upon him) used to say: Adh-hib al-ba’s Rabb an-Nas ishfi anta ash-Shafi la shifa’a illa shifa’uka shifa’an la yughadiru saqaman (Remove the harm, O Lord of mankind, and heal, You are the Healer. There is no healing but Yours, a healing which leaves no disease behind.’” (Reported by Abu Dawud and Ibn Majah)



These are the comments of the scholars on the various kinds of amulets and the rulings that govern each kind. These comments contain important and useful points.

Sheikh Sulayman ibn `Abd Al-Wahhab states:





The first group including `Abdullah ibn `Amr ibn Al-`As (may Allah be pleased with him) and other Companions said that having amulets is permissible. This group backed their view by citing the aforementioned hadith. Imam Ibn Al-Qayyim adheres to this view.

Another group of scholars maintain that wearing amulets is not permissible. This was the view of Ibn Mas`ud and Ibn `Abbas, and is the apparent meaning of the view of Hudhayfah. This was also the view of a group of the Tabi`un (successors), including the Companions of Ibn Mas`ud and Ahmad, according to one report which was chosen by most of his companions. It was also the view of the later scholars, who quoted this and similar hadiths as a supporting evidence for their view.

This opinion appears to be in favor of prohibition of amulets in general; whether they contain Qur’anic verses or not.

Amulets containing Qur’anic verses:

Concerning amulets that contain clearly-written verses from the Qur’an or authentic hadiths, there is a difference among the Companions of the Prophet, their successors and those who follow them, which maybe clarified as follows:

Some of them state that it is not allowed, but rather reprehensible (Makruh). This is the opinion of `Abdullah ibn `Amr, `Uqbah ibn `Amir, and `Abdullah ibn Mas`ud and his companions such as Al-Aswad and `Alqamah, and those who came after them such as Ibrahim An-Nakh`i and others (may Allah be pleased with them all).

Undoubtedly not allowing that acts as a precautionary measure to prevent means that lead to wrong beliefs, especially in our own times. If most of the Sahabah (Prophet’s Companions) and Tabi`un (their successors) regarded it as Makruh in those noble times when the faith in their hearts was greater than a mountain, then regarding it as Makruh in these times of trials and tribulations is more appropriate and is more on the safe side.

So how about when this concession has led people to things which are purely unlawful and they have made it a means to those things? For example, they take amulets as a means of seeking refuge, as they make them contain some verses from the Qur’an or surah, then underneath it they put some devilish mumbo-jumbo, the meaning of which no one knows except one who has read their books.

Part of the negative effects of amulets is that they divert the hearts of the common folk from putting their trust in Allah and make them dependent on the things that they have written, and most of them make people live in constant fear of what may or may not happen.

It’s the habit of a sorcerer or a fraudulent man to come to the person he wants to trick out of his money, knowing that the person is of weak faith, and say to him: “Such and such is going to happen to your family or your wealth or to you,” He may also say, “You have a qarin (constant companion) from among the jinn,” then go on describing things to him and telling him things about himself that the Satan whispers to him, to make him think that he has true insight and that he cares about him and wants to bring him some benefit.

When the heart of the ignorant fool is filled with fear of what he has been told, he turns away from his Lord and turns to this charlatan with all his heart and soul; he puts his trust in him and relies on him instead of Allah, and says to him, “What is the way out from the things that you have described? What is the means of warding them off?”

It is as if he (the charlatan) has control over benefit and harm, at which point his hopes are raised and he becomes more greedy, wondering how much he will be able to take. So he tells him, “If you give me such and such, I will write an amulet for that which will be this long and this wide” – he describes it and speaks to him in a nice manner. Then he hangs up this amulet to protect him from such and such diseases. Do you think, after all that we have mentioned, that this belief is a form of minor shirk?

It means that one is ascribing to Allah someone else in worship, putting one's trust in someone other than Him, turning to someone other than Him, relying on the deeds of created beings and trying to divert people from their religion. Can the Satan do any of these tricks except with the help of his devilish brethren among mankind?


Allah Almighty says:



Then along with the devilish mumbo-jumbo, he writes on the amulet something from the Qur’an, and hangs it up when he maybe in a state of impurity, in a state of minor or major impurity, and he never shows any respect towards it or keeps it away from other things.

The Qur’an was revealed to be recited and followed; its commandments to be obeyed and its prohibitions heeded, its information to be believed and its limits to be adhered to, its parables and stories to serve as lessons.

And if they (amulets) contain nothing but the two revelations (i.e. Qur’an and authentic hadiths) then this is shirk without a doubt, and is more akin to the azlam (arrows used during the pre-Islamic period of ignorance for seeking luck or help in decision making) in being far-removed from the characteristics of Islam.

However, if amulets contain anything other than the two revelations and instead contain mumbo-jumbo from the Jews or worshippers of temples, stars or angels, or those who use the services of the jinn, etc., or they are made of pearls, strings, iron rings, etc., then this is shirk, i.e., hanging them up or wearing them is shirk, beyond a doubt, because they are not among the permissible means or known forms of treating disease.”

Sheikh Al-Albani, may Allah have mercy on him, said:


May Allah guide us all to the straight path and direct all of us to that which pleases Him, Ameen.