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Count Maurice Maeterlinck (1862-1949) was a Belgian writer of poetry and a wide variety of essays. He won the 1911 Nobel Prize for literature. In his book Mountain Paths, in the doctrine of Karma, he finds "the only satisfactory solution of life's injustices."
"he falls back upon the earliest and greatest of Revelations, those of the Sacred Books of India with a Cosmogony which no European conception has ever surpassed."
(source: Mountain Paths - By Maurice Maeterlinck ISBN 1589632532).
Maeterlinck writes in his book The Great Secret pages 26-98:
"We cannot tell how the religion of the Hindus came into being. When we become aware of it, we find it already complete in its broad outlines, its main principles. Not only is it complete, but the farther back we go, the more perfect it is, the more unadulterated, the more closely related to the loftiest speculations of our modern agnosticism."
"When the world had emerged from the darkness," says the Bhagavata Puranam, "the subtle elementary principle produced the vegetable seed which first of all gave life to the plants. From the plants, life passed into the fantastic creatures which were born of the slime in the waters; then, through a series of different shapes and animals, it came to Man." They passed in succession by way of the plants, the worms, the insects, the serpents, the tortoises, cattle, and the wild animals - such is the lower stage," says Manu again, who adds, "Creatures acquired the qualities of those that preceded them, so that the farther down its position in the series, the greater its qualities.
"Have we not here the whole of Darwinian evolution confirmed by geology and foreseen at least 6,000 years ago? On the other hand, is this not the theory of Akasa which we more clumsily call the ether, the sole source of all substances, to which our science is returning? Is it true that the recent theories of Einstein deny ether, supposing that radiant energy - visible light, for example - is propagated independently through a space that is an absolute void. But the scientific ether is not precisely the Hindu Akasa which is much more subtle and immaterial being a sort of spiritual element or divine energy, space uncreated, imperishable, and infinite."
Commenting on the Vedic hymns Maseterlinck says:
"Is it possible to find, in our human annals, words more majestic, more full of solemn anguish, more august in tone, more devout, more terrible? Where, from the depths of an agnosticism, which thousands of years have augmented, can we point to a wider horizon? At the very outset, it surpasses all that has been said, and goes farther than we shall even dare to go. No spectacle could be more absorbing than this struggle of our forefathers of five to ten thousand years ago with the Unknowable, the unknowable nature of the causeless Cause of all Causes. But of this cause, or this God, we should never have known anything, had He remained self-absorbed, had He never manifested Himself." Thus it is, say the Laws of Manu, "that, by an alternation of awakening and repose, the immutable Being causes all this assemblage of creatures, mobile and immobile, eternally to return to life and to die." He exhales Himself, or expels His breath, throughout the Universe, innumerable worlds are born, multiply and evolve. He Himself inhales, drawing His breath, and Matter enters into Spirit, which is but an invisible form of Matter: and the worlds disappear, without perishing, to reintegrate the Eternal cause, and emerge once more upon the awakening of Brahma - that is, thousands of millions of years later; to enter into Him so it has been and ever shall be, through all eternity, without beginning, without cessation, without end."
(source: Ancient Indian Education - By Radha Kumud Mookerji p.17 and 49 ISBN 8120804236).
Maeterlinck in his book The Great Secret, calls The Bhagavad Gita or "Song of the Blessed" a magnificent flower of Hindu mysticism.
(source: The Great Secret - By Maurice Maeterlinck ASIN 0806511559 p. 14).

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